作业帮跪求 各位大大 急得很 可否帮我翻这段英文
来源：学生作业帮 编辑：作业帮 分类：英语作业 时间：2024/05/24 15:11:12
跪求 各位大大 急得很 可否帮我翻这段英文
This emphsis on human psychology and the perceptive observation of psychological factors almost justifies the view that Chinese philosophy in general is a philosophyof human psychology.Moreovere,in the Confucian scheme of things especially,the psyche is held to be sensitive to moral infuences.Hence self-cultivation on an individual basis means coming under the moral force of the great sage-like models,and government at its best is likewise government by moral suasion.The state ideally does not coerce,it leads;the ruler is like the wind,and the people behind to his infuence like the grass.Thus it follows that governmentis of men,not of laws.there is strong distrust of laws as something inviting people to be tricky,bringing out the worst in them;whereas good governors exerting the personal influence of their moral force bring out the best in men.The state,of course,needs some general codes as manifestations of its standards,but administration of government can never be one of rigid enforcement of the laws which,in any case,can never be so meaningful to the people as the good example set by their rulers and governors.A king who must rely on laws and their forceful application is thus by definition morally deficient.Confucianism adopted an antilegalistic,wholly humanistic attitude toward government,thanks to Confucius and to Mencius,who also never had to assume administrative responsibility.Hsun Tzu,who did,tried to maintain the ideal while modifying it to the realities of office.
This emphsis on human psychology and the perceptive observation of psychological factors almost justifies the view that Chinese philosophy in general is a philosophyof human psychology.Moreovere,in the Confucian scheme of things especially,the psyche is held to be sensitive to moral infuences.Hence self-cultivation on an individual basis means coming under the moral force of the great sage-like models,and government at its best is likewise government by moral suasion.The state ideally does not coerce,it leads;the ruler is like the wind,and the people behind to his infuence like the grass.Thus it follows that governmentis of men,not of laws.there is strong distrust of laws as something inviting people to be tricky,bringing out the worst in them;whereas good governors exerting the personal influence of their moral force bring out the best in men.The state,of course,needs some general codes as manifestations of its standards,but administration of government can never be one of rigid enforcement of the laws which,in any case,can never be so meaningful to the people as the good example set by their rulers and governors.A king who must rely on laws and their forceful application is thus by definition morally deficient.Confucianism adopted an antilegalistic,wholly humanistic attitude toward government,thanks to Confucius and to Mencius,who also never had to assume administrative responsibility.Hsun Tzu,who did,tried to maintain the ideal while modifying it to the realities of office.
对于人类心理以及对心理因素之感知的强调可以说证明了这样一个观点：中国哲学基本上是关于人类心理的哲学.而且,尤其是在儒家关于万事万物的理解中,人类的精神对道德的影响非常敏感.因此,个人的自我培养意味着在圣人的道德影响力之下成长,而且政府的最高境界就是通过道德的教化行使责任.这是一种理想状态,它不是通过暴力的强迫,而是通过引导.用来统治的教条如同风一样,而在统治之下的人民则像被风吹动的草一样.这样,这种统治方式遵循的是“人治”而非“法制”.法是不能够信任的,因为它让人变得狡猾,唤醒了人们心中的“恶”,然而,优秀的统治者则尽量使用人格中的道德影响力去唤醒人们心中的“善”.当然,这也需要一种普遍标准,但是,政府管理无法严格执法,因为,对于被管理者和普遍标准塑造起来的榜样来说,这毫无意义,因为一位必须服从法律及其强制力的国王从其精神上来说是不完整的.而孟子同样不赞成管理者承担责任,因而孔孟的儒家学说是反法治主义的,对政治采用完全的人治态度.而荀子在保留这种思想的同时对其不断进行改进,并尽量将它运用于实际的政府运作中.