英语翻译关于死刑存废的国际法与国内法选择看完爱国电影 《东京审判》 ,心中有激动有感慨更有很多思考.对于我们来说,与其说

英语翻译
关于死刑存废的国际法与国内法选择
看完爱国电影 《东京审判》 ,心中有激动有感慨更有很多思考.对于我们来说,与其说它是一部爱国电影,不如说它是一部法制电影,一部给我们在刑法在人权法在战争法上带来很多回味和启示的电影.看完整个审判经过,给我一启发最大的就是来自各国的十几名法官对审判书的制定时的唇枪舌剑,问题的焦点就在于是否对这些战犯
如今,世界大多数国家社会稳定,而且都致力于经济的发展,国际社会的安全得到一定程度的保障,和平与发展成为时代的主题,国际司法中死刑丧失了立场.
然而,在死刑废止这一问题上,尽管国际国内的呼声越来越高,由于受到特殊的历史和现实国情的影响,中国刑法仍人保留着大量的死刑条款,甚至可以说有增无减.所以在国际司法实践中不可避免的带来冲突.
正如陈兴良博士指出的关于死刑存废取两个决定因素,"第一死刑废除的物质基础,在社会物质文明和社会物质生活水平较高的社会,犯罪所造成的危害与人所能创造的物质价值反差大,人们比较看重人的生命价值,因而死刑废除的物质条件才较为具备； 第二死刑废除的精神基础,随着人类社会精神文明的提高,朴素的报应观念逐渐失去市场,人们较为理智的看待犯罪,较轻的刑罚足以制止违法犯罪,因而,死刑废除的精神条件才较为具备.事实说明,凡是不具备这两方面条件的,死刑即使废除了,还会重新恢复."
国际法废止死刑适用的确可视为人类法制的进步,它标示着人类更加重视自己的生命与价值,但同时也应该在尊重各国主权民主的基础上,尊重各文明国家自己的国内法,在死刑存废还是人权保障的问题上,国内法与国际法并举协调,共同促进法制的发展,社会的进步.
机译勿入！

我全这个全是自己手动翻译的,也当时自己练习翻译.翻得不怎么好,见笑了.您的题目我没读懂什么意思,翻不出来.不好意思.下面是正文：
After I watched the film《The Tokyo trial》,my heart was filled with excitement and I thought about many things.For us,it is more a film of legality than that of patriotism,and it is a film which brings us a lot of inspiration and memory of Criminal Law,Human Rights Law and Law of War.The most important inspiration the film gave me was the debate the judges from different countries had on making the judgment.The centre issue was whether those war criminals should be executed.
Nowadays,most countries in the world are in social stability,and they are going in for developing economic.The security of the international community was guaranteed to some degree.Pace and development becomes the theme of times,and the death penalty loose its position in International justice.However,when it comes to the abolishment of death penalty,although there are increasing demands for the abolishment in our country and international community,Chinese Criminal Law still remains a lot of items of death penalty because of our special history and current conditions of our nation,The fact is that the situation is becoming more and more serious.So there are inevitable collisions in the practice of International justice.
Just as what doctor Chen Xingliang pointed out,“there are two decisive factors of abolishing or remaining of death penalty:one is the material basis.In societies which have a high development of both material culture and material living,there is a huge contrast of material values between the damage caused by crime and people.People think a lot about the value of human’s life,thus,the material factors of the abolishment of death penalty become complete.The other one is the spiritual foundation.Along with the improvement of the spiritual civilization of human society,the concept of retribution is gradually loosing its market.People treat criminals intellectually.They think that lighter punishment is enough to stop crimes.Thus,the spiritual conditions of abolishing death penalty become complete.The fact proved that,even we abolished death penalty without these two conditions it will resume.”
The abolishment of death penalty can be seen as an improvement of human legality,and it marks that human beings are more and more cherish life and value.At the same time,it should be based on showing respect to every country’s sovereignty and democracy,also showing respect to different countries’ domestic laws.Only if we have a balanced development of demotic law and international law can we promote the development of legality and make progress.